Mangaki amagwababa ahlala ekuthunjweni nasendle: izici zempilo yezinyoni

Abaningi bajwayelene nezinyoni ezimangalisayo neziziqhenyayo njengamagwababa, ngenxa yalokho ezikubonile. Lezi zinyoni azinangqondo kakhulu. Futhi bangaki kubo ababuthana lapho zindiza emhlambini! Njengomthetho, lapho befika, besaba zonke ezinye izinyoni futhi bakhuthaze abanye ngokukhathazeka okuthile.

Igwababa negwababa

Umbono wezazi zezinyoni mayelana nemvelo, imikhuba, kanye nesikhathi sokuphila samagwababa namagwababa uhluke ngandlela thize. Kungakhathaliseki ukuthi lokhu kuqhubeka isikhathi eside kangakanani, into eyodwa icacile: igwababa lingenye yezinyoni ezithakazelisayo nezingaqondakali.

Umehluko phakathi kwegwababa negwababa

Kuyiphutha ukucabanga ukuthi lezi yizinyoni, phakathi kwazo kufanelekile ukubeka uphawu olulinganayo. Bamele izinhlobo ezimbili ezihluke ngokuphelele. Into ebahlanganisayo wumndeni wamagwababa. Kokubili kukhona kokubili abesifazane nabesilisa.

Kusukela ezikhathini zasendulo, ngokuvamile kwakwamukelwa ukuthi amagwababa amakhulu angamadoda, njengomthetho, ayehluka hhayi kuphela ngobukhulu, kodwa futhi ngezwi elinamandla, kodwa ososayensi baye baphikisana nalokhu mbono.

Amagwababa, ngokungafani namagwababa, akhetha ukuhlala eduze nabantu. Kulula kakhulu ukuthi bathole ukudla. Futhi, ngenxa yalo makhelwane, lezi zinyoni ziyakwazi ukuzijwayeza ukuzilibazisa ezizithandayo - ukweba. Izikhwama ezivuliwe, kanye nabantu basedolobheni abanganakile - yilokhu kuphela okuheha amagwababa amaningi athanda ukuhlala phakathi kwethu.

Inyoni enjengegwababa inezici eziphambene ngokuphelele. Okuyinhloko yayo umehluko kumagwababa ungabizwa:

• Imvamisa amagwababa athanda ukuhlala ezindaweni ezingenabantu.
• Lezi zinyoni zithanda ukwakha umbhangqwana eziwazisa kuze kube sekupheleni kwezinsuku zawo, njengamadada azi ukuthi kuyini “ukwethembeka” kwangempela.
• Amagwababa abanikazi abakhulu. Lapho bengababili, banendawo ethile, okuthi lapho behlangene bazame ukuvimbela noma ubani ukuba angene.
• Kuyathakazelisa ukuthi igwababa alilithandi kakhulu igwababa. Ubutha obunjalo sebunesikhathi eside bukhona kulezi zinyoni.
• Lezi zinyoni zingama-scavenger wangempela. Ziyakwazi ukucekela phansi izidleke, zidle izinsalela zezinye izilwane. Usayizi wabo omkhulu onenzuzo usiza kakhulu ngalokhu.

Ngokuthakazelisayo, igwababa aliyona inyoni ekhohliseka kalula. Yiqiniso, ingafundiswa, kodwa lezi zimo zihlukile. Amagwababa ahlakaniphe kakhulu. Uyazibonela nawe lokhu, kumele umbheke nje emehlweni. Mhlawumbe yingakho izinga nokuphila kwamagwababa kuphakeme kunokwamagwababa. Ngezinye izikhathi lokhu kubukeka kungavusa ngisho nokwesaba; akusizi lutho ukuthi lenyoni ivame ukuba khona kubathakathi nasezikhungweni ezenziwa ngababhuli.

Amagwababa anekhono kakhulu ekulingiseni. Kungaba ukucula kwenye inyoni noma ukukhonkotha kwenja.

Ukuphila kwegwababa

Akunakwenzeka ukuphendula umbuzo wokuthi singakanani isisu segwababa ngokungangabazeki. Okwesikhathi sempilo izici eziningi zinethonya, okuhlanganisa izinga, izimo zokuphila. Kunomehluko obalulekile esikhathini sokuba khona kwalezo zinyoni ezihlala ekuthunjweni, futhi eziphila, zande endaweni evulekile, kude nomuntu nanoma iyiphi impucuko.

Uma sikhuluma ngamagwababa athanda futhi azama ukuhlala endle, khona-ke asengozini ngaphezu kwamagwababa, angenazo izitha endaweni yasemadolobheni. Amagwababa agula kakhulu, kuba nzima kakhulu ukuthi azitholele ukudla kwawo. Ngesikhathi esifanayo, uma amagwababa ehlala endaweni yezimboni futhi ehlala ehogela intuthu eyingozi phakathi nokuba khona kwawo, ubude bawo bokuphila bufushane.

Uma sikhuluma ngokuthi amagwababa angaphila isikhathi esingakanani, kusho ukuthi lawo. Abahlala edolobheni, ngezinye izikhathi ingaphila iminyaka emi-30, kodwa ngaphansi kwezimo ezivumayo. Ngokuvamile lesi sibalo sifinyelela eminyakeni eyi-10. Ngakho, ibanga leminyaka amagwababa angaphila libanzi kakhulu.

Uma sikhuluma ngamagwababa amakhulu okungezona izinyoni zasemadolobheni, kungaphawulwa ukuthi ubude bawo bokuphila buthe bude. Ungathola imibhalo eminingi yasendulo ethi igwababa lakwazi ukuphila iminyaka engaba ngu-300. Abantu babethi lezi zinyoni ziphila ukuphila kwabantu abayisishiyagalolunye.

Uma namuhla igwababa lidala izimo ezikahle zokuphila, lingase liphile iminyaka engaba ngu-70. Sikhuluma ngabahlala ekuthunjweni. Uma inyoni ihlala endle, khona-ke isilinganiso sobude besikhathi sokuphila siwumyalelo wobukhulu obuncane - cishe iminyaka eyi-10-15. Isibalo esiphezulu seminyaka le nyoni engaphila endle iminyaka engu-40. Lona umbono wezazi zezinyoni zesimanje.

Amazwe ahlukene anombono wawo ngalolu daba:

• Ama-Arabhu athi igwababa liyinyoni engafi. Ngaphezu kwalokho, abanye baze bakholelwe ngobuqotho kukho.
• Abantu base-Eurasia babheka igwababa njengesibindi eside, njll.

Naphezu kweqiniso lokuthi kunemibono ehlukene kangaka ngokuphila kwamagwababa, lezi zinyoni zisaqhubeka zikhona okungaqondakali kakhulu futhi okungaqondakaliphakathi kwazo zonke ezikhona. Abantu abaningi bazi izinganekwane eziningi futhi bakholelwa ezimpawini ezihlobene nalezi zinyoni ezimangalisayo. Bahlala beheha ukubukeka okuningi kwelukuluku kubo bobabili ososayensi nabathandi abajwayelekile bemvelo nezilwane. Kunamaqiniso amaningi athakazelisayo izazi zezinyoni ezingakawatholi ngazo, mayelana nendlela ezithanda ukuphila ngayo nokuthi yiziphi izici zazo.