Ukuzalanisa kwe-Abyssinian

Ukuzalanisa, kunconywa ukukhetha izilwane zemigqa emihle. Ngesikhathi esifanayo, kunconywa ukuba unake ngokukhethekile izinga labesilisa, ngoba. abesilisa badlulisela uhlobo lwabo enzalweni kangcono kunabesifazane. Phakathi naleso sikhathi, abalimi abaningi benza iphutha lapho becabanga ukuthi izilwane ezinenani elifanele lama-rosette zizokhiqiza inzalo ekahle. Kuma-litter anjalo, ama-piglets anenani eliningi lama-rosette abonwa. Ngakho-ke, kunconywa ukukhetha ukuzalanisa izilwane ezinokukhubazeka okuncane. Isimo esiyinhloko: lezi ziphutha akufanele zibe ngesikhathi esifanayo kowesilisa nowesifazane. Kufanele futhi ugweme ukuzalanisa izilwane lapho noma isiphi isici sidluliselwa ezizukulwaneni ngezizukulwane - kunzima kakhulu ukuqeda lokho kushiyeka ohlelweni lokuqhubeka nomsebenzi wokuzalanisa.

Ubunzima ekukhetheni izilwane ezifuywayo kuwukuthi abafuyi bamanqikanqika ukuthengisa amaphuphu amahle, esikhathini esiningi ashiywa enkulisa yawo.

Ukuzalanisa lezi zilwane, kanye nolwazi lwezimpawu zohlobo olufiselekayo nezingathandeki, ulwazi lwezakhi zofuzo luyadingeka. Isibonakaliso sokubunjwa kwe-rosette sivelele maqondana nejazi elibushelelezi. Kusho ukuthini: lapho ingulube enezinwele ezibushelelezi iwela nge-rosette ejwayelekile, ama-rosette ama-piglets atholakala esizukulwaneni sokuqala, kodwa ngesikhathi esifanayo, ngokombono wabalimi, inombolo kanye nendawo yama-rosette iyaphambuka. izinga. Isici sesibili sinesibopho senombolo kanye nendawo yesokhethi, ekhonjiswe ezincwadini ngokuthi "m" - i-modifier. Lesi sici si-recessive, esidluliselwa njenge-homozygous futhi siphendule ingulube ye-rosette ibe i-Abyssinian evamile. (Wright 1935).

Kuma-Abyssinians axutshwe ngokuphelele, inani nendawo yamasokhethi kubaluleke kakhulu. Ama-rosette angu-4 akhethwayo, abekwe emgqeni oqondile ngaphezu komzimba. Ngemuva kwazo, ngemuva komzimba, kunezinye izisekelo ezi-4 emgqeni oqondile (ukubuka okuphezulu). Kulesi simo, kuyadingeka ukunaka iqiniso lokuthi izikhungo zamasokhethi zincane futhi izisekelo zihlukaniswe ngokulinganayo. Ngohlelo oluphelele nolulinganayo lwama-rosette, kwakhiwa ama-ridges aqondiswe ngokuqondile phakathi kwama-rosette. Okuphawuleka kakhulu i-crest emaphakathi nomzimba, esukela ekhanda iye ekugcineni komzimba. Ngemuva kwekhanda, leli khekhe lakha imicu eyenza amahlombe engulube abukeke kakhulu. Le crest iwela ngaphesheya kwe-shoulder crest kanye ne-crest eyakhiwe ama-rosette engxenyeni yesibili yomzimba. Uma ibhekwa phezulu, ijazi lihlukaniswa izikwele ngamakamu. Uma ijazi liqina, libonisa kangcono. Ngokusekelwe kokuhlangenwe nakho, abesilisa banejazi eliqinile kunabesifazane. Lesi simo sinesisekelo samahomoni futhi sibonwa nakwabesilisa abathenwa - ijazi labo lithambile njengelabesifazane.

Ama-rosette amahlombe namakhala nawo ayafiseleka. Azinqunywa ngokwezinga, kodwa zikhuphula inani lokuzalanisa kwesilwane. Ngenkathi ama-rosette ekhala atholakala eduze kwekhala, ama-rosette ehlombe atholakala ezingeni lendolo.

Ubuningi obunjalo bezimiso buholela “ephutheni” elikhulu nelincane isilwane esilungile okungafanele sibe nalo. Ngakho-ke, isibonelo, inani lezitolo alilungile ngaso sonke isikhathi. Ngokuvamile kuba khona nezitolo ezingasadingeki. Ngama-"rosette aphindwe kabili", ibanga phakathi kwezikhungo zama-rosette akufanele lidlule i-0,5 cm. Ama-rosette amaningi atholakala kwezinye izindawo zoboya, ambozwe kancane ama-rosette angomakhelwane noma atholakala endaweni yamagquma angu-XNUMX futhi aphazamisa ukuvumelana kwephethini yokulinganisa. Izinga livumela amasokhethi aphindwe kabili, kodwa hhayi ngokweqile. Leli zinga linyusa ubunkimbinkimbi bokuzalanisa. Ukuntuleka kwamakamu nakho akuvunyelwe yizinga.

Amaphutha alandelayo yindawo yama-rosettes ku-torso nama-rosettes ezinqulwini ezingekho emgqeni ofanayo. Kulesi simo, ama-ridges ayasuswa futhi i-symmetry iphukile. Futhi, izikhungo ezivulekile kakhulu nezinkulu zama-rosette ziwukungalungi, ezihlolwa embukisweni ngokuya ngobunzima bazo. Kufanele futhi kuqashelwe ukuthi ijazi lithambile kakhulu futhi lifushane kakhulu. Ubude bejazi kufanele bube cishe. 3,5 cm. Ubude bejazi buyahlukahluka kuye ngombala. Ngakho-ke, ama-gilts anemibala eminingi kanye nombala omhlophe avame ukuba namajazi amade kunombala oqinile noma ama-agouti gilts.

Umbandela obalulekile wohlobo ukuqina kwejazi. Lapha, futhi, ama-gouti nama-black gilts anejazi elithambile uma kuqhathaniswa nama-gilts anemibala eminingi kanye nama-gilts avela ochungechungeni olubomvu (obomvu, igolide, i-buff, ukhilimu, i-saffron, emhlophe).

Izinkinga zokuzalanisa nazo zithinta ukunemba kwezindlebe. Nakuba iminyaka eminingi yokuzalanisa imibala ivame ukuhambisana nezindlebe ezinhle, imibala emisha ihambisana nezinkinga ngokuma nokuma kwezindlebe.

Esinye isenzakalo esibonwa kuma-Abyssinians ukuqina kombala obuthakathaka. Kuyaqabukela ukuthi kube khona ama-Abyssinian anombala ofana nombala wezingulube ezinezinwele ezibushelelezi. Abafuyi kufanele balwele ukwandisa ubukhulu bombala, kodwa ngesikhathi esifanayo kufanele baqaphele ukuthi i-undercoat iyabonakala ngenxa yama-rosettes futhi ama-Abyssinians azohlala elula kunalawo abushelelezi. Emibukisweni, i-undercoat elula ithathwa kalula.

Ukulungiselela umbukiso wama-Abyssinians kulula kakhulu. Lezi yizi: ukugunda izinzipho, ukuhlanzwa kwezindlebe, izidladla, ukuhlanzwa koboya ekungcoleni okunamandla.

Ukuze ungalahlekelwa ukuqina okudingekayo kwejazi, akukhuthazwa ukugeza izingulube ngaphambi kombukiso.

I-Afterword

Njengoba usubonile kakade, ukuzalanisa ama-Abyssinian akuyona ibhizinisi elilula futhi elithakazelisayo. Ngakho-ke, kubaluleke kakhulu ukuthi abalimi babelane ngolwazi nolwazi bodwa.

Ezihlokweni ezedlule, sesike sahlangana nezingulube ezinhle ezisekilabhu yethu. Isinyathelo sokuqala esibheke emsebenzini wokuzalanisa ngempumelelo sesithathiwe. Manje kubaluleke kakhulu ukuthi abalimi bathumele izithombe zabesilisa nabesifazane kanye nenzalo yabo. Ngakho-ke singacabanga ndawonye futhi sisizane ekukhethweni kwabakhiqizi besilwane esithile, sizoqonda ndawonye izakhi zofuzo zemibala kanye nefa lama-rosette, futhi ngokuqinisekile sizojabulela ukukhulumisana kobungane.

© Larisa Schultz