Ubani owathambisa amajuba nokuthi lezi zinyoni zomhlaba zazisetshenziswa ngaziphi izinjongo

Sekuyisikhathi eside igxilile ezingqondweni zabantu ukuthi ijuba liyinyoni efanekisela ukuthula, injabulo, uthando. Akuyona ize ukuthi isiko lokwethula amajuba amabili esibhakabhakeni, elifanekisela ikusasa elijabulisayo lomndeni osemusha, liya ngokuya lithandwa emishadweni.

Umlando wokufuywa

Ngokwezazi-mlando ezithile, amajuba okuqala afuywayo avela eGibhithe. Ezinye izazi-mlando zithi zathanjiswa amaSumer asendulo. Inguqulo yaseGibhithe ifakazelwa imidwebo eshiywe yimpucuko yasendulo, yangomhla iminyaka eyizinkulungwane ezinhlanu BC.

Emlandweni waseSumeri, ukukhulunywa kwamajuba kwatholakala ezibhebheni ze-cuneiform zaseSumeri zangonyaka cishe wama-4500 BC.

Ayesetshenziswa kanjani amajuba?

Ngakho ungakhetha izindlela eziningana lapho le nyoni ibisetshenziswa khona kusukela ezikhathini zasendulo.

• Isetshenziselwa ukudla.
• Isetshenziswa emikhosini yenkolo njengomhlatshelo.
• Isetshenziswa njengezithunywa zeposi.
• Isetshenziswa njengophawu lobuhle bokukhanya kwezwe lenjabulo.

Abantu basendulo abatholakala kulezi zinyoni ukungathobeki ezimweni zokuvalelwa, ukuzala okuhle kanye nenyama emnandi. Ngakho-ke, esigabeni sokuqala, le nyoni yayidliwa. Isigaba esilandelayo sobudlelwane nale nyoni sakhula ezizweni zamaSumeri. Zazikhuliselwe imihlatshelo yesiko. KwakungamaSumer asendulo aqala ukusebenzisa lezi zinyoni njengamaposi. Khona-ke abaseGibhithe baqala ukuzisebenzisa ngendlela efanayo lapho behamba ohambweni lwasolwandle.

Kamuva lezi zinyoni yathandwa emhlabeni wonke futhi yaba yisakhiwo sodumo. EBabiloni nase-Asiriya, kwakuzaliswa amajuba amhlophe qhwa, ayebhekwa njengokuzalwa kwasemhlabeni kukankulunkulukazi wothando, u-Astarte. KumaGreki asendulo, le nyoni enegatsha lomnqumo emlonyeni wayo yayifanekisela ukuthula. Abantu baseMpumalanga Yasendulo babeqiniseka ukuthi ijuba lifanekisela ukuphila isikhathi eside. EbuKristwini, ijuba laqala ukufanekisela uMoya oNgcwele.

Inkulumo ethi “Ijuba inyoni yokuthula” yaba nokubaluleka emhlabeni wonke ngemva kweMpi Yezwe II, lapho kukhethwa inyoni emhlophe enegatsha lesundu njengophawu lweNgqungquthela Yokuthula ngo-1949.

Impi namajuba

Ngemva kokwamukela isipiliyoni sabantu basendulo phakathi nezimpi zomhlaba wonke, iMpi Yezwe Yokuqala neyesibili, amajuba aphinde aziswa ebhizinisini leposi. Ukungapheleli kwemishini yesimanje yezokuxhumana yangaleyo minyaka kwasiphoqa ukuba sikhumbule lendlela endala nefakazelwe.

Yebo, amajuba isindise izinkulungwane zezimpilo, iletha umlayezo ngokushesha lapho iya khona. Inzuzo yokusebenzisa abathumeli abanjalo yayisobala. Inyoni ayizange ifune ukunakekelwa okukhethekile kanye nezindleko zokuyinakekela. Yayingabonakali endaweni yesitha, kunzima ukusola umxhumanisi wesitha kule nyoni evamile. Uhambise imilayezo, ekhetha indlela emfushane eya egoli, futhi wonke umuntu uyazi ukuthi empini, ukubambezeleka kufana nokufa.

Iyiphi indawo ijuba emhlabeni wanamuhla

Kulesi sigaba sobudlelwane phakathi kwejuba nomuntu, le nyoni ithathe indawo engathathi hlangothi. Okwamanje ungadli, ungasebenzisi emikhosini yenkolo, ungathumeli nezincwadi. Ilahlekelwe yikho konke ukubaluleka kwayo futhi isetshenziselwa ukuzalanisa ukuhlobisa kuphela.

Emadolobheni anamuhla, amajuba abuthana emihlambini futhi, njengomthetho, athanda ukundiza ezigcawini ezimaphakathi, lapho ezondliwa khona abantu basedolobheni kanye nezivakashi zedolobha. EYurophu, kakade sekutholakele izindawo eziningana okunzima ukuzicabanga ngaphandle komhlambi wamajuba athambile.

Ngokwesibonelo, e-St. Mark's Square edolobheni elaziwa njengedolobha elinothando kakhulu laseVenice, abantu abaningi bobubili ubulili baye bahlala isikhathi eside futhi isikhathi eside. Manje sebewuphawu lwalesi sikwele esikhulu, futhi zonke izivakashi zizama ukondla izinyoni ngezandla zazo futhi zithwebule umzuzu wenkumbulo, ngekhamera noma ikhamera yevidiyo.

Imishado eminingi manje isebenzisa lolu phawu lokuhlanzeka, injabulo, inhlalakahle, ukukhulula, njengomthetho, abameleli abamhlophe bomndeni wamajuba ngemva komkhuba womshado. Inhlanganisela ingubo yomakoti emhlophe nejuba elimhlophe ezandleni zibukeka zithinta kakhulu futhi azikwazi ukushiya zingenandaba.

Akunakwenzeka ukungaqapheli esinye isici sale nyoni, esizuzisa kanyekanye futhi silimaze. Kumayelana nendle yezinyoni. Ngakolunye uhlangothi, le nto yemvelo kade yaqashelwa njengomunye womanyolo ongcono kakhulu wokudla kwezitshalo. Ngakolunye uhlangothi, ngokugcwala emadolobheni nokuthatha izinto eziwubukhazikhazi, lezi zidalwa ezinamaphiko zishiya umkhondo wokuba khona kwazo yonke indawo. Kwamanye amadolobha, lokhu sekuphenduke inhlekelele yangempela, abazama ngayo ngazo zonke izindlela ukulwa nayo.

Ukuzalanisa abantu abahlobisa

Njengoba ubuhle bamajuba abushiyi abaningi abangenandaba, kukhona abathandi abaningi abazala izinhlobo ezahlukene zamajuba okuhlobisa.

Ivamise ukuzalaniswa uhlobo olulodwa noma eziningana phakathi neminyaka. Ochwepheshe bahlukanisa imigqa emibili yokuzalanisa.

• Ukuwela. Njengoba igama lisho, ukuzalanisa kuhlanganisa ngokukhetha ukufeza intuthuko kunoma yiziphi izimfanelo phakathi kwezinhlobo ezahlukene.
• I-Purebred. Futhi ukuzalanisa okuhlanzekile kuyisifiso sokuthuthukisa uhlobo ngokubulala abantu abangafanelekile futhi uwele kuphela abameleli abangcono kakhulu bohlobo.

Abameleli abahle kakhulu bohlobo bathathwa njalo emibukisweni, lapho behlolwa khona ngokwemingcele emisiwe.

Okwamanje zikhona hhayi izinhlobo eziyinkulungwane ezahlukene, eziningi zazo zifana nokhokho wazo.

Ngakho-ke, ukuvela kobudlelwane babathengi phakathi komuntu nejuba kuye kwangena esigabeni sobudlelwane obuhle nenhlonipho. Abantu baqaphela le nyoni enhle njengophawu lokuthula nenjabulo.