Inja yavela eLithuania yaya eBelarus ukuze ithole umnikazi wangaphambili!

Ngisho nenja embi kakhulu emhlabeni ingaba umngane weqiniso nozinikele. Le ndaba ayenzekanga kunoma ubani, kodwa emndenini wethu. Nakuba lezo zenzakalo zineminyaka engaphezu kwengu-20 ubudala futhi, ngeshwa, asinazo izithombe zale nja, ngikhumbula yonke into ngemininingwane emincane kakhulu, njengokungathi yenzeke izolo.

Ngolunye lwezinsuku zasehlobo libalele zobuntwana bami obujabulisayo nobungenazinkathazo, kwafika inja egcekeni lomuzi kagogo nomkhulu. Inja yayisabekayo: impunga, isabekayo, inezinwele ezilahlekile kanye neketanga elikhulu lensimbi entanyeni yayo. Khona manjalo, asizange sikubheke njengento ebaluleke kangako ukufika kwakhe. Sacabanga: into evamile yasesigodini - inja yagqashula iketango. Sanikeza inja ukudla, yenqaba, sase simphelezela kancane siyophuma ngesango. Kodwa ngemva kwemizuzu engu-15, kwenzeka into eyayingacabangeki! Isivakashi sikagogo, umpristi wesonto lendawo uLudwik Bartoshak, sisanda kundiza egcekeni siphethe lesi sidalwa esibi esiguquguqukayo.

Ngokujwayelekile ezolile futhi ezilinganisele, ubaba uLudwik ngenjabulo, ngokuzwakalayo nangokuzwakalayo wathi: “Lena iKundel yami! Futhi weza kimi evela eLithuania! Lapha kuyadingeka ukwenza ukubhuka: izenzakalo ezichazwe zenzeka emzaneni waseBelarusian waseGolshany, esifundeni sase-Oshmyany esifundeni saseGrodno. Futhi indawo iyamangalisa! Kukhona iGolshansky Castle edumile, echazwe encwadini kaVladimir Korotkevich "I-Black Castle yase-Olshansky". Ngendlela, isigodlo kanye nenqaba yenqaba yindawo yokuhlala yangaphambili yeNkosana P. Sapieha, eyakhiwe engxenyeni yokuqala yekhulu le-1. Kukhona netshe lesikhumbuzo sezakhiwo e-Golshany - iSonto likaFrancisca - elakhiwe ngesitayela seBaroque emuva ngo-1618. Kanye nendawo yangaphambili yezindela zaseFrancisca nezinye izinto eziningi ezithakazelisayo. Kodwa indaba ayikho ngalokho...

Kubalulekile ukumela kahle isikhathi okwenzeka ngaso izigameko. Kwakuyisikhathi "sokuncibilika", lapho abantu beqala ukubuyela kancane kancane enkolweni. Ngokwemvelo, amasonto namasonto ayesesimweni esiwohlokayo. Ngakho umpristi uLudwik Bartoshak wathunyelwa eGolshany. Futhi wanikwa umsebenzi onzima ngendlela emangalisayo - ukuvuselela indawo engcwele. Kwenzeka ukuthi okwesikhashana, lapho kulungiswa esigodlweni sezindela nasesontweni, umpristi wahlala endlini kagogo nomkhulu. Ngaphambi kwalokhu, ubaba ongcwele wayekhonza kwesinye sezifunda zaseLithuania. Futhi ngokwemithetho ye-Order of Franciscan, abapristi, njengomthetho, abahlali endaweni eyodwa isikhathi eside. Njalo eminyakeni engu-2-3 bashintsha indawo yabo yesevisi. Manje ake sibuyele kusivakashi sethu esingamenyiwe. Kuvela ukuthi izindela zaseTibet zake zanikeza ubaba uLudwik inja ye-Tibetan terrier. Ngesizathu esithile, umpristi wambiza ngokuthi Kundel, okusho ngesiPolish kusho "mongrel". Njengoba umpristi wayesezosuka eLithuania aye eGolshany yaseBelarusian (lapho ayengenayo indawo yokuhlala ekuqaleni), wayengenakuhamba nenja. Futhi wahlala eLithuania ngaphansi kokunakekelwa umngane kayise kaLudwig. 

Inja yaligqashula kanjani iketango futhi kungani yaqala uhambo lwayo? UKundel walinqoba kanjani ibanga elingamakhilomitha angaba ngu-50 futhi wagcina eseGolshany? 

Inja yahamba izinsuku ezingaba ngu-4-5 emgwaqeni engaziwa nhlobo, iboshwe ngeketango lensimbi elisindayo entanyeni. Yebo, wagijima walandela umnikazi, kodwa umnikazi akahambanga nhlobo kulowo mgwaqo, kodwa wahamba ngemoto. Futhi ukuthi, ngemva kwakho konke, uKundel wamthola, kuseyimfihlakalo kithi sonke. Ngemva kwenjabulo yokuhlangana, ukumangala nokudideka, indaba yokusindisa inja yaqala. Kwaphela izinsuku ezimbalwa uKundel engadli noma engaphuzi lutho. Futhi yonke into yahamba futhi yahamba ... Wayephelelwe amanzi kakhulu emzimbeni, futhi izidladla zakhe zesulwa zaba igazi. Inja kwakudingeka idakwe ngokoqobo nge-pipette, yondliwe kancane kancane. Inja yaphenduka isilo esithukuthele esibi esigijimela wonke umuntu nakho konke. U-Kundel wethusa umndeni wonke, akazange anikeze muntu. Kwakungenzeki nokufika azomphakela. Futhi ukushaywa unhlangothi nomcabango akuzange kuvele! Wakhelwa indawo encane, lapho ehlala khona. Kwaphushwa isitsha sokudla kuye ngonyawo. Yayingekho enye indlela - wayekwazi ukuluma kalula ngesandla sakhe. Ukuphila kwethu kwaphenduka iphupho elibi ngempela elathatha unyaka. Lapho umuntu edlula kuye, wayelokhu ebhodla njalo. Futhi ngisho nokuhambahamba egcekeni kusihlwa, thatha uhambo, wonke umuntu wacabanga izikhathi ezingu-20: ingabe kufanelekile? Sasingazi ngempela ukuthi senzeni. Akukaze kube nesayithi elifana ne-WikiPet. Kodwa-ke, mayelana nokuba khona kwe-Intanethi ngalezo zinsuku, imibono yayingamanga kakhulu. Futhi kwakungekho muntu kulowo muzi ongambuza. Nohlanya lwenja lwakhula, nokwesaba kwethu ngakho. 

Sonke samane sazibuza: “Kundel, kungani uze nakithi? Ingabe wazizwa kabi ngaleya Lithuania?”

 Manje ngiyakuqonda lokhu: inja yayicindezelekile kakhulu. Kunesikhathi, wayetotoswa, elala endlini kosofa ... Kuthe kusenjalo wafakwa ketango. Futhi-ke bazinza ngokuphelele emgwaqweni endaweni yezinyoni. Wayengazi ukuthi ngobani bonke laba bantu. Umpristi oyinhloko wayesebenza ngaso sonke isikhathi. Isixazululo satholakala ngandlela-thile ngokuzumayo futhi ngokwaso. Ngesinye isikhathi ubaba wathatha uKundel omubi waya naye ehlathini ukuze athole ama-raspberries, futhi wabuya njengokungathi nenye inja. Ekugcineni uKundel wehlisa umoya futhi waqaphela ukuthi ubani inkosi yakhe. Ngokuvamile, ubaba ungumuntu omuhle: njalo ezinsukwini ezintathu wayethatha inja ahambe naye uhambo olude. Wahamba ngebhayisikili ehlathini isikhathi eside, futhi uKundel wagijima eduze kwakhe. Inja yabuya ikhathele, kodwa isenolaka. Futhi ngaleso sikhathi… Angazi ukuthi kwenzekani ku-Kundel. Kuphakathi kokuthi wayezizwa edingeka, noma wayeqonda ukuthi ubani owayengumphathi nokuthi kufanele aziphathe kanjani. Ngemva kokuhamba ngokuhlanganyela nokuqapha ubaba ehlathini, inja yayingabonakali. U-Kundel akagcinanga nje ukuzola, waze wamukela njengomngane umdlwane omncane owalethwa umfowabo (ngendlela, uKundel ngandlela-thile waluma isandla sakhe). Ngemva kwesikhathi esithile, umpristi uLudwik walishiya leli dolobhana, futhi uKundel wahlala nogogo wakhe eminye iminyaka engu-8. Futhi nakuba zazingekho izizathu zokwesaba, sasihlale sibheka ohlangothini lwakhe ngokwesaba. I-Tibetan Terrier ibilokhu ihlale ingaqondakali futhi ingalindelekile kithi. Naphezu konyaka wokwesaba asinika wona, sonke sasimthanda ngobuqotho futhi sasidabuke kakhulu lapho ehamba. UKundel waze wasindisa inkosi yakhe ngandlela thize lapho kuthiwa iminze. Amacala afanayo achazwe ezincwadini. Ubaba wethu ungumsubathi, uthisha wemfundo yokuzivocavoca. Wayethanda ukubhukuda, ikakhulukazi ukutshuza. Kwathi ngolunye usuku wangena emanzini, watshuza ... uKundel, ngokusobala, wanquma ukuthi umnikazi wayeminza futhi waphuthuma ukumsindisa. Ubaba unempandla encane ekhanda lakhe – akukho okumele alikhiphe! UKundel akazange aqhamuke nanoma yini engcono kunokuba ahlale ekhanda lakhe. Futhi kwenzeka nje ngesikhathi lapho ubaba esezovela futhi asibonise sonke ukuthi wayengumuntu olungile kangakanani. Kodwa akuphumelelanga ukuvela ... Ubaba wabe esevuma ukuthi ngaleso sikhathi wayesevalelisa ukuphila. Kodwa konke kuphele kahle: noma u-Kundel wanquma ukuphuma ekhanda lakhe, noma ubaba ngandlela-thile wagxila. Lapho ubaba eqaphela ukuthi kwenzekani, izibabazo zakhe ezingenanjabulo zezwakala kude kakhulu nedolobhana. Kodwa sisamncoma uKundel: usindise umlingani!Umndeni wakithi namanje awuqondi ukuthi le nja ingawuthola kanjani umuzi wethu bese idlula endleleni enzima kangaka ifuna umnikazi wayo?

Ingabe uyazazi izindaba ezifanayo futhi lokhu kungachazwa kanjani?